21 ideas
| 15134 | The truthmaker principle requires some specific named thing to make the difference [Williamson] |
| 15140 | The converse Barcan formula will not allow contingent truths to have truthmakers [Williamson] |
| 15141 | Truthmaker is incompatible with modal semantics of varying domains [Williamson] |
| 15131 | If metaphysical possibility is not a contingent matter, then S5 seems to suit it best [Williamson] |
| 15135 | If the domain of propositional quantification is constant, the Barcan formulas hold [Williamson] |
| 15139 | Converse Barcan: could something fail to meet a condition, if everything meets that condition? [Williamson] |
| 18492 | Not all quantification is either objectual or substitutional [Williamson] |
| 15136 | Substitutional quantification is metaphysical neutral, and equivalent to a disjunction of instances [Williamson] |
| 15138 | Not all quantification is objectual or substitutional [Williamson] |
| 15137 | If 'fact' is a noun, can we name the fact that dogs bark 'Mary'? [Williamson] |
| 15142 | Our ability to count objects across possibilities favours the Barcan formulas [Williamson] |
| 2986 | Belief is the most important propositional attitude [Lyons] |
| 14794 | Instead of seeking Truth, we should seek belief that is beyond doubt [Peirce] |
| 2978 | Consciousness no longer seems essential to intentionality [Lyons] |
| 2984 | Perceptions could give us information without symbolic representation [Lyons] |
| 2979 | Propositional attitudes require representation [Lyons] |
| 2987 | Folk psychology works badly for alien cultures [Lyons] |
| 2977 | All thinking has content [Lyons] |
| 14792 | A 'conception', the rational implication of a word, lies in its bearing upon the conduct of life [Peirce] |
| 14793 | The definition of a concept is just its experimental implications [Peirce] |
| 15133 | A thing can't be the only necessary existent, because its singleton set would be as well [Williamson] |