Combining Texts

All the ideas for 'Approaches to Intentionality', 'Value Theory' and 'fragments/reports'

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28 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
5988 Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
1496 The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
14874 Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
18680 To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
2986 Belief is the most important propositional attitude [Lyons]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
2978 Consciousness no longer seems essential to intentionality [Lyons]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
2984 Perceptions could give us information without symbolic representation [Lyons]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
2979 Propositional attitudes require representation [Lyons]
18. Thought / A. Modes of Thought / 4. Folk Psychology
2987 Folk psychology works badly for alien cultures [Lyons]
18. Thought / C. Content / 1. Content
2977 All thinking has content [Lyons]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
18684 Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
18666 Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi]
18685 Final value is favoured for its own sake, and personal value for someone's sake [Orsi]
18667 The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi]
18679 Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi]
18682 A complex value is not just the sum of the values of the parts [Orsi]
18683 Trichotomy Thesis: comparable values must be better, worse or the same [Orsi]
18686 The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18672 Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18677 A thing may have final value, which is still derived from other values, or from relations [Orsi]
22. Metaethics / B. Value / 2. Values / a. Normativity
18669 Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi]
18670 The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]
18668 Truths about value entail normative truths about actions or attitudes [Orsi]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
405 The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
13222 The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
1495 Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
404 Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
1746 The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]