19 ideas
22462 | We should speak the truth, but also preserve and pursue it [Foot] |
2986 | Belief is the most important propositional attitude [Lyons] |
6417 | In 1921 Russell abandoned sense-data, and the gap between sensation and object [Russell, by Grayling] |
6474 | Seeing is not in itself knowledge, but is separate from what is seen, such as a patch of colour [Russell] |
6476 | We cannot assume that the subject actually exists, so we cannot distinguish sensations from sense-data [Russell] |
2792 | It is possible the world came into existence five minutes ago, complete with false memories [Russell] |
22326 | Knowledge needs more than a sensitive response; the response must also be appropriate [Russell] |
2978 | Consciousness no longer seems essential to intentionality [Lyons] |
6475 | In perception, the self is just a logical fiction demanded by grammar [Russell] |
2984 | Perceptions could give us information without symbolic representation [Lyons] |
2979 | Propositional attitudes require representation [Lyons] |
2987 | Folk psychology works badly for alien cultures [Lyons] |
2977 | All thinking has content [Lyons] |
22458 | Consequentialists can hurt the innocent in order to prevent further wickedness [Foot] |
22460 | Why might we think that a state of affairs can be morally good or bad? [Foot] |
22461 | Good outcomes are not external guides to morality, but a part of virtuous actions [Foot] |
22464 | The idea of a good state of affairs has no role in the thought of Aristotle, Rawls or Scanlon [Foot] |
22463 | Morality is seen as tacit legislation by the community [Foot] |
22459 | For consequentialism, it is irrational to follow a rule which in this instance ends badly [Foot] |