Combining Texts

All the ideas for 'Approaches to Intentionality', 'Spreading the Word' and 'Shame and Necessity'

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17 ideas

10. Modality / A. Necessity / 11. Denial of Necessity
19284 Asserting a necessity just expresses our inability to imagine it is false [Blackburn]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
2986 Belief is the most important propositional attitude [Lyons]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
2978 Consciousness no longer seems essential to intentionality [Lyons]
16. Persons / F. Free Will / 5. Against Free Will
2176 There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B]
2181 It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
2984 Perceptions could give us information without symbolic representation [Lyons]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
2979 Propositional attitudes require representation [Lyons]
18. Thought / A. Modes of Thought / 4. Folk Psychology
2987 Folk psychology works badly for alien cultures [Lyons]
18. Thought / C. Content / 1. Content
2977 All thinking has content [Lyons]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
4317 We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham]
20. Action / C. Motives for Action / 4. Responsibility for Actions
2174 Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
2178 In bad actions, guilt points towards victims, and shame to the agent [Williams,B]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
2169 Greek moral progress came when 'virtue' was freed from social status [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
2172 The modern idea of duty is unknown in archaic Greece [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
2179 If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
2180 If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
2175 There is a problem of evil only if you expect the world to be good [Williams,B]