Combining Texts

All the ideas for 'Prisoner's Dilemma', 'Hermeneutics: a very short introduction' and 'Two letters on mind'

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15 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
We take part in objective truth, rather than observe it from a distance [Zimmermann,J]
Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Incorporeal substances are powers or forces [Descartes, by Pasnau]
12. Knowledge Sources / B. Perception / 1. Perception
In phenomenology, all perception is 'seeing as' [Zimmermann,J]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Self-interest can fairly divide a cake; first person cuts, second person chooses [Poundstone]
23. Ethics / B. Contract Ethics / 6. Game Theory
Formal game theory is about maximising or minimising numbers in tables [Poundstone]
The minimax theorem says a perfect game of opposed people always has a rational solution [Poundstone]
23. Ethics / B. Contract Ethics / 7. Prisoner's Dilemma
Two prisoners get the best result by being loyal, not by selfish betrayal [Poundstone]
The tragedy in prisoner's dilemma is when two 'nice' players misread each other [Poundstone]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
TIT FOR TAT says cooperate at first, then do what the other player does [Poundstone]
Do unto others as you would have them do unto you - or else! [Poundstone]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Impenetrability only belongs to the essence of extension [Descartes]
29. Religion / B. Monotheistic Religion / 2. Judaism
Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J]