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All the ideas for 'Julius Caesar', 'Nominalism and Substitutional Quantifiers' and 'Human Personality'

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33 ideas

2. Reason / A. Nature of Reason / 1. On Reason
22708 Good reasons must give way to better [Shakespeare]
3. Truth / A. Truth Problems / 3. Value of Truth
23755 Genius and love of truth are always accompanied by great humility [Weil]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10794 The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
10786 Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)]
10788 Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 1. Quantification
10799 Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
10790 Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)]
10791 Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
10785 Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)]
10795 Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)]
10798 A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
10787 Is being just referent of the verb 'to be'? [Marcus (Barcan)]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
10789 Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)]
9. Objects / A. Existence of Objects / 3. Objects in Thought
10796 If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)]
9. Objects / F. Identity among Objects / 2. Defining Identity
10797 Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
23747 What is sacred is not a person, but the whole physical human being [Weil]
18. Thought / A. Modes of Thought / 1. Thought
23756 The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
20. Action / B. Preliminaries of Action / 2. Willed Action / b. Volitionism
20304 The cause of my action is in my will [Shakespeare]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
23758 Beauty is an attractive mystery, leaving nothing to be desired [Weil]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
23760 All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / c. Life
23748 The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / g. Love
23759 Everything which originates in love is beautiful [Weil]
22. Metaethics / B. Value / 2. Values / j. Evil
23762 Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
23750 It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
23749 The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
23753 People absurdly claim an equal share of things which are essentially privileged [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
23751 Rights are asserted contentiously, and need the backing of force [Weil]
23752 Giving centrality to rights stifles all impulses of charity [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
23757 The spirit of justice needs the full attention of truth, and that attention is love [Weil]
23761 Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
23764 The only thing in society worse than crime is repressive justice [Weil]
23763 Punishment aims at the good for men who don't desire it [Weil]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
23754 The only choice is between supernatural good, or evil [Weil]