Combining Texts

All the ideas for 'Julius Caesar', 'Contextualism Defended' and 'On Nature Itself (De Ipsa Natura)'

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13 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Good reasons must give way to better [Shakespeare]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance is a force for acting and being acted upon [Leibniz]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S]
Knowledge is context-sensitive, because justification is [Cohen,S]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Final causes can help with explanations in physics [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
20. Action / B. Preliminaries of Action / 2. Willed Action / b. Volitionism
The cause of my action is in my will [Shakespeare]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
If there is some trace of God in things, that would explain their natural force [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]