21 ideas
| 16654 | Our words and concepts don't always correspond to what is out there [William of Ockham] |
| 12790 | Generalisations must be invariant to explain anything [Leuridan] |
| 12789 | Biological functions are explained by disposition, or by causal role [Leuridan] |
| 14386 | Mechanisms are ontologically dependent on regularities [Leuridan] |
| 12787 | Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan] |
| 14384 | We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan] |
| 14388 | Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan] |
| 14389 | There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan] |
| 4020 | The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C] |
| 4002 | My aim is to map the connections between our sense of self and our moral understanding [Taylor,C] |
| 4006 | I can only be aware of myself as a person who changes by means of my personal history [Taylor,C] |
| 4003 | Selfhood and moral values are inextricably intertwined [Taylor,C] |
| 4021 | Willingness to risk life was the constitutive quality of the man of honour [Taylor,C] |
| 4005 | To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C] |
| 4004 | Consistency presupposes intrinsic description [Taylor,C] |
| 4010 | In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C] |
| 14387 | Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan] |
| 14382 | Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan] |
| 14385 | Strict regularities are rarely discovered in life sciences [Leuridan] |
| 14383 | A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan] |
| 4009 | Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C] |