32 ideas
| 21463 | Hamann, Herder and Jacobi were key opponents of the Enlightenment [Gardner] |
| 21459 | Kant halted rationalism, and forced empiricists to worry about foundations [Gardner] |
| 21460 | Only Kant and Hegel have united nature, morals, politics, aesthetics and religion [Gardner] |
| 6806 | Do not multiply entities beyond necessity [William of Ockham] |
| 21443 | Transcendental proofs derive necessities from possibilities (e.g. possibility of experiencing objects) [Gardner] |
| 21444 | Modern geoemtry is either 'pure' (and formal), or 'applied' (and a posteriori) [Gardner] |
| 21453 | Leibnizian monads qualify as Kantian noumena [Gardner] |
| 22132 | Species and genera are individual concepts which naturally signify many individuals [William of Ockham] |
| 23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
| 5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
| 5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
| 5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
| 5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
| 5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
| 5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
| 5764 | When people fall into wickedness they lose their human nature [Boethius] |
| 5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
| 5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
| 5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
| 5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
| 19381 | The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham] |
| 16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
| 5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
| 5758 | God is the good [Boethius] |
| 5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
| 8010 | William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham] |
| 5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
| 5753 | The regular events of this life could never be due to chance [Boethius] |
| 16679 | Even an angel must have some location [William of Ockham, by Pasnau] |
| 5765 | The reward of the good is to become gods [Boethius] |
| 5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
| 5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |