22 ideas
11976 | Aristotelian essentialism says essences are not relative to specification [Lewis] |
11978 | Causal necessities hold in all worlds compatible with the laws of nature [Lewis] |
11979 | It doesn't take the whole of a possible Humphrey to win the election [Lewis] |
16994 | Counterpart theory is bizarre, as no one cares what happens to a mere counterpart [Kripke on Lewis] |
11974 | Counterparts are not the original thing, but resemble it more than other things do [Lewis] |
11975 | If the closest resembler to you is in fact quite unlike you, then you have no counterpart [Lewis] |
11977 | Essential attributes are those shared with all the counterparts [Lewis] |
3926 | The human heart has a natural concern for public good [Hume] |
3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
3922 | Justice only exists to support society [Hume] |
23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
3918 | Moral philosophy aims to show us our duty [Hume] |
3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
3921 | The safety of the people is the supreme law [Hume] |
3927 | Society prefers helpful lies to harmful truth [Hume] |
3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |
9111 | God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham] |
9112 | We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham] |