Combining Texts

All the ideas for 'Reportatio', 'Davidson on himself' and 'Essence and Potentiality'

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25 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
3972 Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson]
3969 There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
17954 Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter]
9. Objects / D. Essence of Objects / 4. Essence as Definition
17953 Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
17952 Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter]
10. Modality / A. Necessity / 5. Metaphysical Necessity
17959 Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter]
10. Modality / B. Possibility / 1. Possibility
17955 Possible worlds allow us to talk about degrees of possibility [Vetter]
17957 Maybe possibility is constituted by potentiality [Vetter]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
17958 The apparently metaphysically possible may only be epistemically possible [Vetter]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
17956 Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
3960 There are no such things as minds, but people have mental properties [Davidson]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
3964 If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
3965 Mental entities do not add to the physical furniture of the world [Davidson]
3961 Obviously all mental events are causally related to physical events [Davidson]
3963 There are no strict psychophysical laws connecting mental and physical events [Davidson]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
3966 The correct conclusion is ontological monism combined with conceptual dualism [Davidson]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
3967 Absence of all rationality would be absence of thought [Davidson]
18. Thought / C. Content / 6. Broad Content
3974 Our meanings are partly fixed by events of which we may be ignorant [Davidson]
19. Language / D. Propositions / 6. Propositions Critique
3968 Propositions explain nothing without an explanation of how sentences manage to name them [Davidson]
19. Language / F. Communication / 4. Private Language
3970 Thought is only fully developed if we communicate with others [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
3971 There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson]
25. Social Practice / E. Policies / 5. Education / c. Teaching
3973 Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
3962 Cause and effect relations between events must follow strict laws [Davidson]
28. God / A. Divine Nature / 3. Divine Perfections
9111 God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham]
28. God / C. Attitudes to God / 4. God Reflects Humanity
9112 We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham]