Combining Texts

All the ideas for 'Reportatio', 'Davidson on himself' and 'Carnap and Logical Truth'

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26 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson]
There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
In order to select the logic justified by experience, we would need to use a lot of logic [Boghossian on Quine]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Elementary logic requires truth-functions, quantifiers (and variables), identity, and also sets of variables [Quine]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Logical consequence is marked by being preserved under all nonlogical substitutions [Quine, by Sider]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
If logical truths essentially depend on logical constants, we had better define the latter [Hacking on Quine]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / a. Set theory paradoxes
Set theory was struggling with higher infinities, when new paradoxes made it baffling [Quine]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
If set theory is not actually a branch of logic, then Frege's derivation of arithmetic would not be from logic [Quine]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Commitment to universals is as arbitrary or pragmatic as the adoption of a new system of bookkeeping [Quine]
10. Modality / A. Necessity / 6. Logical Necessity
Frege moved Kant's question about a priori synthetic to 'how is logical certainty possible?' [Quine]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
Examination of convention in the a priori begins to blur the distinction with empirical knowledge [Quine]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
There are no such things as minds, but people have mental properties [Davidson]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Obviously all mental events are causally related to physical events [Davidson]
There are no strict psychophysical laws connecting mental and physical events [Davidson]
Mental entities do not add to the physical furniture of the world [Davidson]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
The correct conclusion is ontological monism combined with conceptual dualism [Davidson]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Absence of all rationality would be absence of thought [Davidson]
18. Thought / C. Content / 6. Broad Content
Our meanings are partly fixed by events of which we may be ignorant [Davidson]
19. Language / D. Propositions / 6. Propositions Critique
Propositions explain nothing without an explanation of how sentences manage to name them [Davidson]
19. Language / F. Communication / 4. Private Language
Thought is only fully developed if we communicate with others [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Cause and effect relations between events must follow strict laws [Davidson]
28. God / A. Divine Nature / 3. Divine Perfections
God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham]
28. God / C. Attitudes to God / 4. God Reflects Humanity
We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham]