16 ideas
| 6806 | Do not multiply entities beyond necessity [William of Ockham] |
| 22132 | Species and genera are individual concepts which naturally signify many individuals [William of Ockham] |
| 19544 | Closure says if you know P, and also know P implies Q, then you must know Q [Dretske] |
| 19545 | We needn't regret the implications of our regrets; regretting drinking too much implies the past is real [Dretske] |
| 19547 | Reasons for believing P may not transmit to its implication, Q [Dretske] |
| 19546 | Knowing by visual perception is not the same as knowing by implication [Dretske] |
| 19548 | The only way to preserve our homely truths is to abandon closure [Dretske] |
| 19549 | P may imply Q, but evidence for P doesn't imply evidence for Q, so closure fails [Dretske] |
| 19550 | We know past events by memory, but we don't know the past is real (an implication) by memory [Dretske] |
| 5122 | Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman] |
| 5123 | Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman] |
| 5124 | If a person's two acts of timidity have different explanations, they are not one character trait [Harman] |
| 5125 | Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman] |
| 19381 | The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham] |
| 8010 | William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham] |
| 16679 | Even an angel must have some location [William of Ockham, by Pasnau] |