Combining Texts

All the ideas for 'works', 'Principia Ethica' and 'Morality, Action, and Outcome'

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25 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
6806 Do not multiply entities beyond necessity [William of Ockham]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
22132 Species and genera are individual concepts which naturally signify many individuals [William of Ockham]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
22465 We see a moral distinction between doing and allowing to happen [Foot]
22466 We see a moral distinction between our aims and their foreseen consequences [Foot]
22467 Acts and omissions only matter if they concern doing something versus allowing it [Foot]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / B. Contract Ethics / 1. Contractarianism
22470 A good moral system benefits its participants, and so demands reciprocity [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
22468 Virtues can have aims, but good states of affairs are not among them [Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
22469 Some virtues imply rules, and others concern attachment [Foot]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
19381 The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
8010 William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham]
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
16679 Even an angel must have some location [William of Ockham, by Pasnau]