22 ideas
9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
6806 | Do not multiply entities beyond necessity [William of Ockham] |
9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
13163 | Circles must be bounded, so cannot be infinite [Leibniz] |
9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
22132 | Species and genera are individual concepts which naturally signify many individuals [William of Ockham] |
9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
13162 | Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz] |
9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |
19381 | The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham] |
8010 | William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham] |
16679 | Even an angel must have some location [William of Ockham, by Pasnau] |
19339 | Evil is a negation of good, which arises from non-being [Leibniz] |
13164 | God only made sin possible because a much greater good can be derived from it [Leibniz] |