18 ideas
10688 | 'Equivocation' is when terms do not mean the same thing in premises and conclusion [Beall/Restall] |
16985 | Possible worlds allowed the application of set-theoretic models to modal logic [Kripke] |
10690 | Formal logic is invariant under permutations, or devoid of content, or gives the norms for thought [Beall/Restall] |
10691 | Logical consequence needs either proofs, or absence of counterexamples [Beall/Restall] |
10695 | Logical consequence is either necessary truth preservation, or preservation based on interpretation [Beall/Restall] |
10689 | A step is a 'material consequence' if we need contents as well as form [Beall/Restall] |
16982 | A man has two names if the historical chains are different - even if they are the same! [Kripke] |
10696 | A 'logical truth' (or 'tautology', or 'theorem') follows from empty premises [Beall/Restall] |
10693 | Models are mathematical structures which interpret the non-logical primitives [Beall/Restall] |
10692 | Hilbert proofs have simple rules and complex axioms, and natural deduction is the opposite [Beall/Restall] |
16981 | With the necessity of self-identity plus Leibniz's Law, identity has to be an 'internal' relation [Kripke] |
4942 | The indiscernibility of identicals is as self-evident as the law of contradiction [Kripke] |
16984 | I don't think possible worlds reductively reveal the natures of modal operators etc. [Kripke] |
9385 | The very act of designating of an object with properties gives knowledge of a contingent truth [Kripke] |
4943 | Instead of talking about possible worlds, we can always say "It is possible that.." [Kripke] |
16983 | Probability with dice uses possible worlds, abstractions which fictionally simplify things [Kripke] |
9111 | God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham] |
9112 | We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham] |