62 ideas
| 2474 | It seems likely that analysis of concepts is impossible, but justification can survive without it [Fodor] |
| 2481 | Despite all the efforts of philosophers, nothing can ever be reduced to anything [Fodor] |
| 2505 | Turing invented the idea of mechanical rationality (just based on syntax) [Fodor] |
| 2470 | Transcendental arguments move from knowing Q to knowing P because it depends on Q [Fodor] |
| 10405 | In the iterative conception of sets, they form a natural hierarchy [Swoyer] |
| 10407 | Logical Form explains differing logical behaviour of similar sentences [Swoyer] |
| 10421 | Supervenience is nowadays seen as between properties, rather than linguistic [Swoyer] |
| 10410 | Anti-realists can't explain different methods to measure distance [Swoyer] |
| 10399 | If a property such as self-identity can only be in one thing, it can't be a universal [Swoyer] |
| 10416 | Can properties have parts? [Swoyer] |
| 10417 | There are only first-order properties ('red'), and none of higher-order ('coloured') [Swoyer] |
| 2469 | The world is full of messy small things producing stable large-scale properties (e.g. mountains) [Fodor] |
| 10413 | The best-known candidate for an identity condition for properties is necessary coextensiveness [Swoyer] |
| 10402 | Various attempts are made to evade universals being wholly present in different places [Swoyer] |
| 2475 | Don't define something by a good instance of it; a good example is a special case of the ordinary example [Fodor] |
| 10400 | Conceptualism says words like 'honesty' refer to concepts, not to properties [Swoyer] |
| 10403 | If properties are abstract objects, then their being abstract exemplifies being abstract [Swoyer] |
| 10406 | One might hope to reduce possible worlds to properties [Swoyer] |
| 2502 | How do you count beliefs? [Fodor] |
| 2501 | Berkeley seems to have mistakenly thought that chairs are the same as after-images [Fodor] |
| 2465 | Maybe explaining the mechanics of perception will explain the concepts involved [Fodor] |
| 2504 | Rationalism can be based on an evolved computational brain with innate structure [Fodor] |
| 2493 | According to empiricists abstraction is the fundamental mental process [Fodor] |
| 2494 | Rationalists say there is more to a concept than the experience that prompts it [Fodor] |
| 10404 | Extreme empiricists can hardly explain anything [Swoyer] |
| 2508 | The function of a mind is obvious [Fodor] |
| 2503 | Empirical approaches see mind connections as mirrors/maps of reality [Fodor] |
| 2485 | Do intentional states explain our behaviour? [Fodor] |
| 2506 | If I have a set of mental modules, someone had better be in charge of them! [Fodor] |
| 2467 | Functionalists see pains as properties involving relations and causation [Fodor] |
| 2489 | Why bother with neurons? You don't explain bird flight by examining feathers [Fodor] |
| 2468 | Type physicalism is a stronger claim than token physicalism [Fodor] |
| 2490 | Modern connectionism is just Hume's theory of the 'association' of 'ideas' [Fodor] |
| 2476 | The goal of thought is to understand the world, not instantly sort it into conceptual categories [Fodor] |
| 2499 | Modules analyse stimuli, they don't tell you what to do [Fodor] |
| 2496 | Blindness doesn't destroy spatial concepts [Fodor] |
| 2497 | Something must take an overview of the modules [Fodor] |
| 2509 | Modules have in-built specialist information [Fodor] |
| 2491 | Modules have encapsulation, inaccessibility, private concepts, innateness [Fodor] |
| 2495 | Obvious modules are language and commonsense explanation [Fodor] |
| 2498 | Modules make the world manageable [Fodor] |
| 2500 | Babies talk in consistent patterns [Fodor] |
| 2507 | Rationality rises above modules [Fodor] |
| 2480 | Language is ambiguous, but thought isn't [Fodor] |
| 2487 | Mentalese may also incorporate some natural language [Fodor] |
| 2483 | Mentalese doesn't require a theory of meaning [Fodor] |
| 10408 | Intensions are functions which map possible worlds to sets of things denoted by an expression [Swoyer] |
| 2486 | Content can't be causal role, because causal role is decided by content [Fodor] |
| 2492 | Experience can't explain itself; the concepts needed must originate outside experience [Fodor] |
| 2471 | Are concepts best seen as capacities? [Fodor] |
| 2472 | For Pragmatists having a concept means being able to do something [Fodor] |
| 10409 | Research suggests that concepts rely on typical examples [Swoyer] |
| 2482 | It seems unlikely that meaning can be reduced to communicative intentions, or any mental states [Fodor] |
| 2477 | If to understand "fish" you must know facts about them, where does that end? [Fodor] |
| 10401 | The F and G of logic cover a huge range of natural language combinations [Swoyer] |
| 10420 | Maybe a proposition is just a property with all its places filled [Swoyer] |
| 2473 | Analysis is impossible without the analytic/synthetic distinction [Fodor] |
| 2484 | The theory of the content of thought as 'Mentalese' explains why the Private Language Argument doesn't work [Fodor] |
| 10412 | If laws are mere regularities, they give no grounds for future prediction [Swoyer] |
| 10411 | Two properties can have one power, and one property can have two powers [Swoyer] |
| 9111 | God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham] |
| 9112 | We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham] |