Combining Texts

All the ideas for 'Seven Quodlibets', 'Externalism' and 'Metaphysics: a very short introduction'

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26 ideas

1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
If bivalence is rejected, then excluded middle must also be rejected [Rowlands]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is a one-way relation of dependence or determination between properties [Rowlands]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Relations are expressed either as absolute facts, or by a relational concept [William of Ockham]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Substances, unlike aggregates, can survive a change of parts [Mumford]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands]
9. Objects / F. Identity among Objects / 4. Type Identity
Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands]
10. Modality / B. Possibility / 3. Combinatorial possibility
Maybe possibilities are recombinations of the existing elements of reality [Mumford]
Combinatorial possibility has to allow all elements to be combinable, which seems unlikely [Mumford]
Combinatorial possibility relies on what actually exists (even over time), but there could be more [Mumford]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Content externalism implies that we do not have privileged access to our own minds [Rowlands]
If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham]
18. Thought / C. Content / 1. Content
The content of a thought is just the meaning of a sentence [Rowlands]
20. Action / A. Definition of Action / 4. Action as Movement
Action is bodily movement caused by intentional states [Rowlands]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moral intuition seems unevenly distributed between people [Rowlands]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands]
27. Natural Reality / G. Biology / 4. Ecology
It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
To love God means to love whatever God wills to be loved [William of Ockham]