Combining Texts

All the ideas for 'Summa totius logicae', 'Ontology and Mathematical Truth' and 'Freedom of the Will and concept of a person'

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24 ideas

2. Reason / B. Laws of Thought / 3. Non-Contradiction
9108 From an impossibility anything follows [William of Ockham]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
9107 A proposition is true if its subject and predicate stand for the same thing [William of Ockham]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
16300 Ockham had an early axiomatic account of truth [William of Ockham, by Halbach]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
9967 'Impure' sets have a concrete member, while 'pure' (abstract) sets do not [Jubien]
5. Theory of Logic / G. Quantification / 1. Quantification
9106 The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
9968 A model is 'fundamental' if it contains only concrete entities [Jubien]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / d. Natural numbers
9965 There couldn't just be one number, such as 17 [Jubien]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
9966 The subject-matter of (pure) mathematics is abstract structure [Jubien]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
9963 If we all intuited mathematical objects, platonism would be agreed [Jubien]
9962 How can pure abstract entities give models to serve as interpretations? [Jubien]
9964 Since mathematical objects are essentially relational, they can't be picked out on their own [Jubien]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
9113 Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
9110 The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
15388 Universals are single things, and only universal in what they signify [William of Ockham]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
9969 The empty set is the purest abstract object [Jubien]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
9109 If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
9264 Persons are distinguished by a capacity for second-order desires [Frankfurt]
9266 A person essentially has second-order volitions, and not just second-order desires [Frankfurt]
16. Persons / F. Free Will / 1. Nature of Free Will
9267 Free will is the capacity to choose what sort of will you have [Frankfurt]
19. Language / D. Propositions / 4. Mental Propositions
9105 Some concepts for propositions exist only in the mind, and in no language [William of Ockham]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
9265 The will is the effective desire which actually leads to an action [Frankfurt]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
20015 Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
9270 A 'wanton' is not a person, because they lack second-order volitions [Frankfurt]
9269 A person may be morally responsible without free will [Frankfurt]