Combining Texts

All the ideas for 'works', 'Ontology and Mathematical Truth' and 'Critique of Judgement I: Aesthetic'

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28 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
6806 Do not multiply entities beyond necessity [William of Ockham]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
9967 'Impure' sets have a concrete member, while 'pure' (abstract) sets do not [Jubien]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
9968 A model is 'fundamental' if it contains only concrete entities [Jubien]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / d. Natural numbers
9965 There couldn't just be one number, such as 17 [Jubien]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
9966 The subject-matter of (pure) mathematics is abstract structure [Jubien]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
9963 If we all intuited mathematical objects, platonism would be agreed [Jubien]
9962 How can pure abstract entities give models to serve as interpretations? [Jubien]
9964 Since mathematical objects are essentially relational, they can't be picked out on their own [Jubien]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
22132 Species and genera are individual concepts which naturally signify many individuals [William of Ockham]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
9969 The empty set is the purest abstract object [Jubien]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
19381 The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
8010 William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham]
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
16679 Even an angel must have some location [William of Ockham, by Pasnau]