16 ideas
23449 | Interpreting a text is representing it as making sense [Morris,M] |
9161 | Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H] |
23484 | Bipolarity adds to Bivalence the capacity for both truth values [Morris,M] |
23494 | Conjunctive and disjunctive quantifiers are too specific, and are confined to the finite [Morris,M] |
23451 | Counting needs to distinguish things, and also needs the concept of a successor in a series [Morris,M] |
23460 | To count, we must distinguish things, and have a series with successors in it [Morris,M] |
23452 | Discriminating things for counting implies concepts of identity and distinctness [Morris,M] |
9160 | Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H] |
9164 | We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H] |
9165 | Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H] |
9162 | Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H] |
9166 | People vary in their epistemological standards, and none of them is 'correct' [Field,H] |
9163 | If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H] |
23491 | There must exist a general form of propositions, which are predictabe. It is: such and such is the case [Morris,M] |
9111 | God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham] |
9112 | We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham] |