Combining Texts

All the ideas for 'Predest.,God's foreknowledge and contingents', 'Db (lexicon)' and 'Things and Their Parts'

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86 ideas

1. Philosophy / B. History of Ideas / 3. Greek-English Lexicon
Agathon: good [PG]
Aisthesis: perception, sensation, consciousness [PG]
Aitia / aition: cause, explanation [PG]
Akrasia: lack of control, weakness of will [PG]
Aletheia: truth [PG]
Anamnesis: recollection, remembrance [PG]
Ananke: necessity [PG]
Antikeimenon: object [PG]
Apatheia: unemotional [PG]
Apeiron: the unlimited, indefinite [PG]
Aphairesis: taking away, abstraction [PG]
Apodeixis: demonstration [PG]
Aporia: puzzle, question, anomaly [PG]
Arche: first principle, the basic [PG]
Arete: virtue, excellence [PG]
Chronismos: separation [PG]
Diairesis: division [PG]
Dialectic: dialectic, discussion [PG]
Dianoia: intellection [cf. Noesis] [PG]
Diaphora: difference [PG]
Dikaiosune: moral goodness, justice [PG]
Doxa: opinion, belief [PG]
Dunamis: faculty, potentiality, capacity [PG]
Eidos: form, idea [PG]
Elenchos: elenchus, interrogation [PG]
Empeiron: experience [PG]
Energeia: employment, actuality, power? [PG]
Enkrateia: control [PG]
Entelecheia: entelechy, having an end [PG]
Epagoge: induction, explanation [PG]
Episteme: knowledge, understanding [PG]
Epithumia: appetite [PG]
Ergon: function [PG]
Eristic: polemic, disputation [PG]
Eros: love [PG]
Eudaimonia: flourishing, happiness, fulfilment [PG]
Genos: type, genus [PG]
Hexis: state, habit [PG]
Horismos: definition [PG]
Hule: matter [PG]
Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG]
Kalos / kalon: beauty, fineness, nobility [PG]
Kath' hauto: in virtue of itself, essentially [PG]
Kinesis: movement, process [PG]
Kosmos: order, universe [PG]
Logos: reason, account, word [PG]
Meson: the mean [PG]
Metechein: partaking, sharing [PG]
Mimesis: imitation, fine art [PG]
Morphe: form [PG]
Noesis: intellection, rational thought [cf. Dianoia] [PG]
Nomos: convention, law, custom [PG]
Nous: intuition, intellect, understanding [PG]
Orexis: desire [PG]
Ousia: substance, (primary) being, [see 'Prote ousia'] [PG]
Pathos: emotion, affection, property [PG]
Phantasia: imagination [PG]
Philia: friendship [PG]
Philosophia: philosophy, love of wisdom [PG]
Phronesis: prudence, practical reason, common sense [PG]
Physis: nature [PG]
Praxis: action, activity [PG]
Prote ousia: primary being [PG]
Psuche: mind, soul, life [PG]
Sophia: wisdom [PG]
Sophrosune: moderation, self-control [PG]
Stoicheia: elements [PG]
Sullogismos: deduction, syllogism [PG]
Techne: skill, practical knowledge [PG]
Telos: purpose, end [PG]
Theoria: contemplation [PG]
Theos: god [PG]
Ti esti: what-something-is, essence [PG]
Timoria: vengeance, punishment [PG]
To ti en einai: essence, what-it-is-to-be [PG]
To ti estin: essence [PG]
Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Part and whole contribute asymmetrically to one another, so must differ [Fine,K]
7. Existence / E. Categories / 5. Category Anti-Realism
Our words and concepts don't always correspond to what is out there [William of Ockham]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K]
9. Objects / C. Structure of Objects / 3. Matter of an Object
The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K]
A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K]
An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K]