41 ideas
19336 | Wisdom involves the desire to achieve perfection [Leibniz] |
3879 | Philosophy aims to provide a theory of everything [Scruton] |
3891 | If p entails q, then p is sufficient for q, and q is necessary for p [Scruton] |
6806 | Do not multiply entities beyond necessity [William of Ockham] |
3894 | We may define 'good' correctly, but then ask whether the application of the definition is good [Scruton] |
3883 | A true proposition is consistent with every other true proposition [Scruton] |
3884 | The pragmatist does not really have a theory of truth [Scruton] |
3907 | Could you be intellectually acquainted with numbers, but unable to count objects? [Scruton] |
3908 | If maths contains unprovable truths, then maths cannot be reduced to a set of proofs [Scruton] |
7696 | Leibniz first asked 'why is there something rather than nothing?' [Leibniz, by Jacquette] |
19341 | There must be a straining towards existence in the essence of all possible things [Leibniz] |
19428 | Because something does exist, there must be a drive in possible things towards existence [Leibniz] |
3906 | If possible worlds are needed to define properties, maybe we should abandon properties [Scruton] |
22132 | Species and genera are individual concepts which naturally signify many individuals [William of Ockham] |
5047 | The world is physically necessary, as its contrary would imply imperfection or moral absurdity [Leibniz] |
3888 | Hume assumes that necessity can only be de dicto, not de re [Scruton] |
3903 | The conceivable can't be a test of the possible, if there are things which are possible but inconceivable [Scruton] |
3897 | Epistemology is about the justification of belief, not the definition of knowledge [Scruton] |
3881 | In the Cogito argument consciousness develops into self-consciousness [Scruton] |
3887 | Maybe our knowledge of truth and causation is synthetic a priori [Scruton] |
3901 | Touch only seems to reveal primary qualities [Scruton] |
3885 | We only conceive of primary qualities as attached to secondary qualities [Scruton] |
3910 | If primary and secondary qualities are distinct, what has the secondary qualities? [Scruton] |
3899 | The representational theory says perceptual states are intentional states [Scruton] |
3898 | My belief that it will rain tomorrow can't be caused by its raining tomorrow [Scruton] |
3880 | Logical positivism avoids scepticism, by closing the gap between evidence and conclusion [Scruton] |
3878 | Why should you believe someone who says there are no truths? [Scruton] |
3892 | Every event having a cause, and every event being determined by its cause, are not the same [Scruton] |
3911 | The very concept of a substance denies the possibility of mutual interaction and dependence [Scruton] |
3882 | Wittgenstein makes it impossible to build foundations from something that is totally private [Scruton] |
19343 | We follow the practical rule which always seeks maximum effect for minimum cost [Leibniz] |
3896 | Any social theory of morality has the problem of the 'free rider', who only pretends to join in [Scruton] |
3886 | Membership is the greatest source of obligation [Scruton] |
3895 | The categorical imperative is not just individual, but can be used for negotiations between strangers [Scruton] |
19429 | The principle of determination in things obtains the greatest effect with the least effort [Leibniz] |
3890 | 'Cause' used to just mean any valid explanation [Scruton] |
3904 | Measuring space requires no movement while I do it [Scruton] |
19381 | The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham] |
8010 | William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham] |
3905 | 'Existence' is not a predicate of 'man', but of the concept of man, saying it has at least one instance [Scruton] |
16679 | Even an angel must have some location [William of Ockham, by Pasnau] |