38 ideas
| 13939 | No possible evidence could decide the reality of numbers, so it is a pseudo-question [Carnap] |
| 13936 | Questions about numbers are answered by analysis, and are analytic, and hence logically true [Carnap] |
| 8748 | Logical positivists incorporated geometry into logicism, saying axioms are just definitions [Carnap, by Shapiro] |
| 8960 | Internal questions about abstractions are trivial, and external ones deeply problematic [Carnap, by Szabó] |
| 13933 | Existence questions are 'internal' (within a framework) or 'external' (concerning the whole framework) [Carnap] |
| 13934 | To be 'real' is to be an element of a system, so we cannot ask reality questions about the system itself [Carnap] |
| 13938 | A linguistic framework involves commitment to entities, so only commitment to the framework is in question [Carnap] |
| 13935 | We only accept 'things' within a language with formation, testing and acceptance rules [Carnap] |
| 13932 | Empiricists tend to reject abstract entities, and to feel sympathy with nominalism [Carnap] |
| 13937 | New linguistic claims about entities are not true or false, but just expedient, fruitful or successful [Carnap] |
| 13940 | All linguistic forms in science are merely judged by their efficiency as instruments [Carnap] |
| 23590 | Criminal responsibility can be fully assigned to each member of a group [Walzer] |
| 23578 | Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer] |
| 23564 | Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer] |
| 23568 | If whole states possess rights, there can be social relations between states [Walzer] |
| 23572 | Just wars are self-defence, or a rightful intercession in another's troubles [Walzer] |
| 23587 | Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer] |
| 23581 | The aim of reprisals is to enforce the rules of war [Walzer] |
| 23567 | Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer] |
| 23570 | The only good reason for fighting is in defence of rights [Walzer] |
| 23571 | States can rightly pre-empt real and serious threats [Walzer] |
| 23582 | Reprisal is defensible, as an alternative to war [Walzer] |
| 23580 | States need not endure attacks passively, and successful reprisals are legitimate [Walzer] |
| 23588 | With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer] |
| 23593 | Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer] |
| 23573 | For moral reasons, a just war must be a limited war [Walzer] |
| 23577 | Napoleon said 'I don't care about the deaths of a million men' [Walzer] |
| 23589 | Kidnapped sailors and volunteers have different obligations to the passengers [Walzer] |
| 23614 | Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer] |
| 23574 | The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer] |
| 23575 | We can't blame soldiers for anything they do which clearly promotes victory [Walzer] |
| 23584 | Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer] |
| 23579 | Soldiers will only protect civilians if they feel safe from them [Walzer] |
| 23586 | What matters in war is unacceptable targets, not unacceptable weapons [Walzer] |
| 23591 | If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer] |
| 23592 | We can only lead war towards peace if we firmly enforce the rules of war [Walzer] |
| 9111 | God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham] |
| 9112 | We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham] |