21 ideas
8525 | Relations need terms, so they must be second-order entities based on first-order tropes [Campbell,K] |
8518 | Events are trope-sequences, in which tropes replace one another [Campbell,K] |
8513 | Two red cloths are separate instances of redness, because you can dye one of them blue [Campbell,K] |
8514 | Red could only recur in a variety of objects if it was many, which makes them particulars [Campbell,K] |
8522 | Tropes solve the Companionship Difficulty, since the resemblance is only between abstract particulars [Campbell,K] |
8523 | Tropes solve the Imperfect Community problem, as they can only resemble in one respect [Campbell,K] |
8524 | Trope theory makes space central to reality, as tropes must have a shape and size [Campbell,K] |
8521 | Nominalism has the problem that without humans nothing would resemble anything else [Campbell,K] |
8515 | Tropes are basic particulars, so concrete particulars are collections of co-located tropes [Campbell,K] |
8519 | Bundles must be unique, so the Identity of Indiscernibles is a necessity - which it isn't! [Campbell,K] |
4033 | Two pure spheres in non-absolute space are identical but indiscernible [Campbell,K] |
3286 | An organism is conscious if and only if there is something it is like to be that organism [Nagel] |
3288 | Can we describe our experiences to zombies? [Nagel] |
4883 | Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel] |
3287 | We can't be objective about experience [Nagel] |
4989 | Physicalism should explain how subjective experience is possible, but not 'what it is like' [Kirk,R on Nagel] |
8512 | Abstractions come before the mind by concentrating on a part of what is presented [Campbell,K] |
8517 | Causal conditions are particular abstract instances of properties, which makes them tropes [Campbell,K] |
8516 | Davidson can't explain causation entirely by events, because conditions are also involved [Campbell,K] |
9111 | God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham] |
9112 | We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham] |