Combining Texts

All the ideas for 'Reportatio', 'Essays on Intellectual Powers 1: Preliminary' and 'Ontological Dependence'

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18 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
We understand things through their dependency relations [Fine,K]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics deals with the existence of things and with the nature of things [Fine,K]
2. Reason / D. Definition / 4. Real Definition
Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K]
A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K]
An object depends on another if the second cannot be eliminated from the first's definition [Fine,K]
Dependency is the real counterpart of one term defining another [Fine,K]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
We should understand identity in terms of the propositions it renders true [Fine,K]
9. Objects / D. Essence of Objects / 2. Types of Essence
How do we distinguish basic from derived esssences? [Fine,K]
Maybe some things have essential relationships as well as essential properties [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
An object only essentially has a property if that property follows from every definition of the object [Fine,K]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
Many truths seem obvious, and point to universal agreement - which is what we find [Reid]
18. Thought / C. Content / 2. Ideas
Only philosophers treat ideas as objects [Reid]
19. Language / A. Nature of Meaning / 9. Ambiguity
The ambiguity of words impedes the advancement of knowledge [Reid]
26. Natural Theory / C. Causation / 1. Causation
Similar effects come from similar causes, and causes are only what are sufficient for the effects [Reid]
28. God / A. Divine Nature / 3. Divine Perfections
God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham]
28. God / C. Attitudes to God / 4. God Reflects Humanity
We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham]