Combining Texts

All the ideas for 'Summa totius logicae', 'Plato on Parts and Wholes' and 'Thought'

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45 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Inference is never a conscious process [Harman]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reasoning might be defined in terms of its functional role, which is to produce knowledge [Harman]
2. Reason / A. Nature of Reason / 9. Limits of Reason
If you believe that some of your beliefs are false, then at least one of your beliefs IS false [Harman]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
From an impossibility anything follows [William of Ockham]
2. Reason / F. Fallacies / 7. Ad Hominem
An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
A proposition is true if its subject and predicate stand for the same thing [William of Ockham]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
Ockham had an early axiomatic account of truth [William of Ockham, by Halbach]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Mereology began as a nominalist revolt against the commitments of set theory [Harte,V]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Any two states are logically linked, by being entailed by their conjunction [Harman]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Deductive logic is the only logic there is [Harman]
5. Theory of Logic / B. Logical Consequence / 5. Modus Ponens
You don't have to accept the conclusion of a valid argument [Harman]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Our underlying predicates represent words in the language, not universal concepts [Harman]
Logical form is the part of a sentence structure which involves logical elements [Harman]
A theory of truth in a language must involve a theory of logical form [Harman]
5. Theory of Logic / G. Quantification / 1. Quantification
The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham]
7. Existence / B. Change in Existence / 1. Nature of Change
Traditionally, the four elements are just what persists through change [Harte,V]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Universals are single things, and only universal in what they signify [William of Ockham]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
What exactly is a 'sum', and what exactly is 'composition'? [Harte,V]
If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V]
The problem with the term 'sum' is that it is singular [Harte,V]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
You have to reaffirm all your beliefs when you make a logical inference [Harman]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Only lack of imagination makes us think that 'cats are animals' is analytic [Harman]
Analyticity is postulated because we can't imagine some things being true, but we may just lack imagination [Harman]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Memories are not just preserved, they are constantly reinferred [Harman]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / b. Pro-externalism
People's reasons for belief are rarely conscious [Harman]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
We don't distinguish between accepting, and accepting as evidence [Harman]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
In negative coherence theories, beliefs are prima facie justified, and don't need initial reasons [Harman, by Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Coherence avoids scepticism, because it doesn't rely on unprovable foundations [Harman]
14. Science / C. Induction / 2. Aims of Induction
Induction is an attempt to increase the coherence of our explanations [Harman]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We see ourselves in the world as a map [Harman]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Defining dispositions is circular [Harman]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Could a cloud have a headache if its particles formed into the right pattern? [Harman]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Are there any meanings apart from in a language? [Harman]
19. Language / A. Nature of Meaning / 1. Meaning
Speech acts, communication, representation and truth form a single theory [Harman]
19. Language / A. Nature of Meaning / 8. Synonymy
There is only similarity in meaning, never sameness in meaning [Harman]
19. Language / A. Nature of Meaning / 9. Ambiguity
Ambiguity is when different underlying truth-conditional structures have the same surface form [Harman]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Truth in a language is explained by how the structural elements of a sentence contribute to its truth conditions [Harman]
19. Language / D. Propositions / 1. Propositions
Sentences are different from propositions, since two sentences can express one proposition [Harman]
19. Language / D. Propositions / 4. Mental Propositions
Some concepts for propositions exist only in the mind, and in no language [William of Ockham]
19. Language / E. Analyticity / 3. Analytic and Synthetic
The analytic/synthetic distinction is a silly division of thought into encyclopaedia and dictionary [Harman]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Many predicates totally resist translation, so a universal underlying structure to languages is unlikely [Harman]