Combining Texts

All the ideas for 'Reportatio', 'Philosophy of Language' and 'Quodlibeta'

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14 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
Singular terms refer, using proper names, definite descriptions, singular personal pronouns, demonstratives, etc. [Lycan]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Whiteness does not exist, but by it something can exist-as-white [Aquinas]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Senses grasp external properties, but the understanding grasps the essential natures of things [Aquinas]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
Initial universal truths are present within us as potential, to be drawn out by reason [Aquinas]
12. Knowledge Sources / B. Perception / 3. Representation
Minds take in a likeness of things, which activates an awaiting potential [Aquinas]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
The truth conditions theory sees meaning as representation [Lycan]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Meaning must be known before we can consider verification [Lycan]
19. Language / A. Nature of Meaning / 6. Meaning as Use
It is hard to state a rule of use for a proper name [Lycan]
Could I successfully use an expression, without actually understanding it? [Lycan]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Truth conditions will come out the same for sentences with 'renate' or 'cordate' [Lycan]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
A sentence's truth conditions is the set of possible worlds in which the sentence is true [Lycan]
Possible worlds explain aspects of meaning neatly - entailment, for example, is the subset relation [Lycan]
28. God / A. Divine Nature / 3. Divine Perfections
God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham]
28. God / C. Attitudes to God / 4. God Reflects Humanity
We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham]