Combining Texts

All the ideas for 'works', 'fragments/reports' and 'Abstract Objects'

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34 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Questions about objects are questions about certain non-vacuous singular terms [Hale]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Do not multiply entities beyond necessity [William of Ockham]
2. Reason / D. Definition / 12. Paraphrase
An expression is a genuine singular term if it resists elimination by paraphrase [Hale]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
We should decide whether singular terms are genuine by their usage [Hale]
Often the same singular term does not ensure reliable inference [Hale]
Plenty of clear examples have singular terms with no ontological commitment [Hale]
If singular terms can't be language-neutral, then we face a relativity about their objects [Hale]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
The abstract/concrete distinction is based on what is perceivable, causal and located [Hale]
Colours and points seem to be both concrete and abstract [Hale]
The abstract/concrete distinction is in the relations in the identity-criteria of object-names [Hale]
Token-letters and token-words are concrete objects, type-letters and type-words abstract [Hale]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
There is a hierarchy of abstraction, based on steps taken by equivalence relations [Hale]
8. Modes of Existence / D. Universals / 1. Universals
If F can't have location, there is no problem of things having F in different locations [Hale]
It is doubtful if one entity, a universal, can be picked out by both predicates and abstract nouns [Hale]
Realists take universals to be the referrents of both adjectives and of nouns [Hale]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
Species and genera are individual concepts which naturally signify many individuals [William of Ockham]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Objections to Frege: abstracta are unknowable, non-independent, unstatable, unindividuated [Hale]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
Shapes and directions are of something, but games and musical compositions are not [Hale]
Many abstract objects, such as chess, seem non-spatial, but are not atemporal [Hale]
If the mental is non-spatial but temporal, then it must be classified as abstract [Hale]
Being abstract is based on a relation between things which are spatially separated [Hale]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
The modern Fregean use of the term 'object' is much broader than the ordinary usage [Hale]
9. Objects / A. Existence of Objects / 2. Abstract Objects / d. Problems with abstracta
We can't believe in a 'whereabouts' because we ask 'what kind of object is it?' [Hale]
9. Objects / F. Identity among Objects / 1. Concept of Identity
The relations featured in criteria of identity are always equivalence relations [Hale]
9. Objects / F. Identity among Objects / 3. Relative Identity
We sometimes apply identity without having a real criterion [Hale]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
If we succeed in speaking the truth, we cannot know we have done it [Xenophanes]
13. Knowledge Criteria / E. Relativism / 1. Relativism
If God had not created honey, men would say figs are sweeter [Xenophanes]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The basic Eleatic belief was that all things are one [Xenophanes, by Plato]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham]
28. God / A. Divine Nature / 2. Divine Nature
Xenophanes said the essence of God was spherical and utterly inhuman [Xenophanes, by Diog. Laertius]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham]
28. God / C. Attitudes to God / 5. Atheism
Ethiopian gods have black hair, and Thracian gods have red hair [Xenophanes]
Mortals believe gods are born, and have voices and clothes just like mortals [Xenophanes]
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
Even an angel must have some location [William of Ockham, by Pasnau]