38 ideas
21584 | A sense of timelessness is essential to wisdom [Russell] |
21572 | Philosophical disputes are mostly hopeless, because philosophers don't understand each other [Russell] |
21571 | Philosophical systems are interesting, but we now need a more objective scientific philosophy [Russell] |
21574 | Hegel's confusions over 'is' show how vast systems can be built on simple errors [Russell] |
21587 | Philosophers sometimes neglect truth and distort facts to attain a nice system [Russell] |
21582 | Physicists accept particles, points and instants, while pretending they don't do metaphysics [Russell] |
21573 | When problems are analysed properly, they are either logical, or not philosophical at all [Russell] |
21588 | Logic gives the method of research in philosophy [Russell] |
21586 | The logical connectives are not objects, but are formal, and need a context [Russell] |
21585 | The tortoise won't win, because infinite instants don't compose an infinitely long time [Russell] |
21684 | Atomic facts may be inferrable from others, but never from non-atomic facts [Russell] |
22316 | A positive and negative fact have the same constituents; their difference is primitive [Russell] |
21576 | With asymmetrical relations (before/after) the reduction to properties is impossible [Russell] |
21575 | When we attribute a common quality to a group, we can forget the quality and just talk of the group [Russell] |
21580 | Science condemns sense-data and accepts matter, but a logical construction must link them [Russell] |
21583 | When sense-data change, there must be indistinguishable sense-data in the process [Russell] |
21577 | Empirical truths are particular, so general truths need an a priori input of generality [Russell] |
21579 | Objects are treated as real when they connect with other experiences in a normal way [Russell] |
21578 | Global scepticism is irrefutable, but can't replace our other beliefs, and just makes us hesitate [Russell] |
6416 | Other minds seem to exist, because their testimony supports realism about the world [Russell, by Grayling] |
20014 | Actions include: the involuntary, the purposeful, the intentional, and the self-consciously autonomous [Wilson/Schpall] |
20019 | Maybe bodily movements are not actions, but only part of an agent's action of moving [Wilson/Schpall] |
20021 | Is the action the arm movement, the whole causal process, or just the trying to do it? [Wilson/Schpall] |
20022 | To be intentional, an action must succeed in the manner in which it was planned [Wilson/Schpall] |
20023 | If someone believes they can control the lottery, and then wins, the relevant skill is missing [Wilson/Schpall] |
20025 | We might intend two ways to acting, knowing only one of them can succeed [Wilson/Schpall] |
20031 | On one model, an intention is belief-desire states, and intentional actions relate to beliefs and desires [Wilson/Schpall] |
20028 | Groups may act for reasons held by none of the members, so maybe groups are agents [Wilson/Schpall] |
20027 | If there are shared obligations and intentions, we may need a primitive notion of 'joint commitment' [Wilson/Schpall] |
20016 | Strong Cognitivism identifies an intention to act with a belief [Wilson/Schpall] |
20017 | Weak Cognitivism says intentions are only partly constituted by a belief [Wilson/Schpall] |
20018 | Strong Cognitivism implies a mode of 'practical' knowledge, not based on observation [Wilson/Schpall] |
20012 | Maybe the explanation of an action is in the reasons that make it intelligible to the agent [Wilson/Schpall] |
20029 | Causalists allow purposive explanations, but then reduce the purpose to the action's cause [Wilson/Schpall] |
20013 | It is generally assumed that reason explanations are causal [Wilson/Schpall] |
20991 | People prepare our dinner from their own self-interest, not from humanity [Smith,A] |
20680 | Selfish profit-seeking increases collective wealth, so greed is good, and egoism is altruism [Smith,A, by Harari] |
21581 | We never experience times, but only succession of events [Russell] |