Combining Texts

All the ideas for 'Action', 'Coming-to-be and Passing-away (Gen/Corr)' and 'Review of Tait 'Provenance of Pure Reason''

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43 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Unobservant thinkers tend to dogmatise using insufficient facts [Aristotle]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The old problems with the axiom of choice are probably better ascribed to the law of excluded middle [Parsons,C]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / c. Potential infinite
Infinity is only potential, never actual [Aristotle]
6. Mathematics / C. Sources of Mathematics / 8. Finitism
If functions are transfinite objects, finitists can have no conception of them [Parsons,C]
7. Existence / A. Nature of Existence / 2. Types of Existence
Existence is either potential or actual [Aristotle]
7. Existence / B. Change in Existence / 1. Nature of Change
True change is in a thing's logos or its matter, not in its qualities [Aristotle]
A change in qualities is mere alteration, not true change [Aristotle]
If the substratum persists, it is 'alteration'; if it doesn't, it is 'coming-to-be' or 'passing-away' [Aristotle]
7. Existence / B. Change in Existence / 2. Processes
All comings-to-be are passings-away, and vice versa [Aristotle]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
If a mathematical structure is rejected from a physical theory, it retains its mathematical status [Parsons,C]
9. Objects / C. Structure of Objects / 3. Matter of an Object
Matter is the substratum, which supports both coming-to-be and alteration [Aristotle]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Does the pure 'this' come to be, or the 'this-such', or 'so-great', or 'somewhere'? [Aristotle]
Philosophers have worried about coming-to-be from nothing pre-existing [Aristotle]
The substratum changing to a contrary is the material cause of coming-to-be [Aristotle]
If a perceptible substratum persists, it is 'alteration'; coming-to-be is a complete change [Aristotle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Which of the contrary features of a body are basic to it? [Aristotle]
20. Action / A. Definition of Action / 1. Action Theory
Actions include: the involuntary, the purposeful, the intentional, and the self-consciously autonomous [Wilson/Schpall]
20. Action / A. Definition of Action / 4. Action as Movement
Maybe bodily movements are not actions, but only part of an agent's action of moving [Wilson/Schpall]
Is the action the arm movement, the whole causal process, or just the trying to do it? [Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
To be intentional, an action must succeed in the manner in which it was planned [Wilson/Schpall]
If someone believes they can control the lottery, and then wins, the relevant skill is missing [Wilson/Schpall]
We might intend two ways to acting, knowing only one of them can succeed [Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / c. Reducing intentions
On one model, an intention is belief-desire states, and intentional actions relate to beliefs and desires [Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / d. Group intentions
Groups may act for reasons held by none of the members, so maybe groups are agents [Wilson/Schpall]
If there are shared obligations and intentions, we may need a primitive notion of 'joint commitment' [Wilson/Schpall]
20. Action / C. Motives for Action / 2. Acting on Beliefs / b. Action cognitivism
Strong Cognitivism identifies an intention to act with a belief [Wilson/Schpall]
Weak Cognitivism says intentions are only partly constituted by a belief [Wilson/Schpall]
Strong Cognitivism implies a mode of 'practical' knowledge, not based on observation [Wilson/Schpall]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Maybe the explanation of an action is in the reasons that make it intelligible to the agent [Wilson/Schpall]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Causalists allow purposive explanations, but then reduce the purpose to the action's cause [Wilson/Schpall]
It is generally assumed that reason explanations are causal [Wilson/Schpall]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Matter is the limit of points and lines, and must always have quality and form [Aristotle]
The primary matter is the substratum for the contraries like hot and cold [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
There couldn't be just one element, which was both water and air at the same time [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The Four Elements must change into one another, or else alteration is impossible [Aristotle]
Fire is hot and dry; Air is hot and moist; Water is cold and moist; Earth is cold and dry [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Bodies are endlessly divisible [Aristotle]
Wood is potentially divided through and through, so what is there in the wood besides the division? [Aristotle]
If a body is endlessly divided, is it reduced to nothing - then reassembled from nothing? [Aristotle]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
There is no time without movement [Aristotle]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
If each thing can cease to be, why hasn't absolutely everything ceased to be long ago? [Aristotle]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Being is better than not-being [Aristotle]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
An Order controls all things [Aristotle]