17 ideas
18491 | The idea of 'making' can be mere conceptual explanation (like 'because') [Künne] |
19527 | We don't acquire evidence and then derive some knowledge, because evidence IS knowledge [Williamson] |
19528 | Knowledge is prior to believing, just as doing is prior to trying to do [Williamson] |
19529 | Belief explains justification, and knowledge explains belief, so knowledge explains justification [Williamson] |
19530 | A neutral state of experience, between error and knowledge, is not basic; the successful state is basic [Williamson] |
19531 | Internalism about mind is an obsolete view, and knowledge-first epistemology develops externalism [Williamson] |
19536 | Knowledge-first says your total evidence IS your knowledge [Williamson] |
19526 | Surely I am acquainted with physical objects, not with appearances? [Williamson] |
19534 | How does inferentialism distinguish the patterns of inference that are essential to meaning? [Williamson] |
19535 | Internalist inferentialism has trouble explaining how meaning and reference relate [Williamson] |
19533 | Inferentialist semantics relies on internal inference relations, not on external references [Williamson] |
19532 | Truth-conditional referential semantics is externalist, referring to worldly items [Williamson] |
23061 | Free atheism should start by questioning its faith in humanity [Gray] |
23057 | Gnosticism has a supreme creator God, giving way to a possibly hostile Demiurge [Gray] |
23056 | Judaism only became monotheistic around 550 BCE [Gray] |
23055 | Christians introduced the idea that a religion needs a creed [Gray] |
23058 | Buddhism has no divinity or souls, and the aim is to lose the illusion of a self [Gray] |