Combining Texts

All the ideas for 'Conceptions of Truth', 'A Priori Knowledge Revisited' and 'Sources of the Self'

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14 ideas

2. Reason / D. Definition / 12. Paraphrase
The idea of 'making' can be mere conceptual explanation (like 'because') [Künne]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Classical logic is our preconditions for assessing empirical evidence [Kitcher]
I believe classical logic because I was taught it and use it, but it could be undermined [Kitcher]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Many necessities are inexpressible, and unknowable a priori [Kitcher]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
Knowing our own existence is a priori, but not necessary [Kitcher]
16. Persons / A. Concept of a Person / 4. Persons as Agents
The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Selfhood and moral values are inextricably intertwined [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]