24 ideas
7785 | The use of plurals doesn't commit us to sets; there do not exist individuals and collections [Boolos] |
10699 | Does a bowl of Cheerios contain all its sets and subsets? [Boolos] |
10225 | Monadic second-order logic might be understood in terms of plural quantifiers [Boolos, by Shapiro] |
10736 | Boolos showed how plural quantifiers can interpret monadic second-order logic [Boolos, by Linnebo] |
10780 | Any sentence of monadic second-order logic can be translated into plural first-order logic [Boolos, by Linnebo] |
10697 | Identity is clearly a logical concept, and greatly enhances predicate calculus [Boolos] |
13671 | Second-order quantifiers are just like plural quantifiers in ordinary language, with no extra ontology [Boolos, by Shapiro] |
10267 | We should understand second-order existential quantifiers as plural quantifiers [Boolos, by Shapiro] |
10698 | Plural forms have no more ontological commitment than to first-order objects [Boolos] |
7806 | Boolos invented plural quantification [Boolos, by Benardete,JA] |
10700 | First- and second-order quantifiers are two ways of referring to the same things [Boolos] |
7720 | Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe] |
7712 | On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe] |
7710 | Perception is a mode of belief-acquisition, and does not involve sensation [Lowe] |
7711 | Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe] |
411 | If we succeed in speaking the truth, we cannot know we have done it [Xenophanes] |
412 | If God had not created honey, men would say figs are sweeter [Xenophanes] |
7714 | Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe] |
7715 | Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe] |
7722 | If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe] |
1640 | The basic Eleatic belief was that all things are one [Xenophanes, by Plato] |
3055 | Xenophanes said the essence of God was spherical and utterly inhuman [Xenophanes, by Diog. Laertius] |
408 | Ethiopian gods have black hair, and Thracian gods have red hair [Xenophanes] |
407 | Mortals believe gods are born, and have voices and clothes just like mortals [Xenophanes] |