Combining Texts

All the ideas for 'fragments/reports', 'To be is to be the value of a variable..' and 'Problems of Knowledge'

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46 ideas

3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
The only way to specify the corresponding fact is asserting the sentence [Williams,M]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Coherence needs positive links, not just absence of conflict [Williams,M]
Justification needs coherence, while truth might be ideal coherence [Williams,M]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / a. Sets as existing
The use of plurals doesn't commit us to sets; there do not exist individuals and collections [Boolos]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Does a bowl of Cheerios contain all its sets and subsets? [Boolos]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Deduction shows entailments, not what to believe [Williams,M]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Monadic second-order logic might be understood in terms of plural quantifiers [Boolos, by Shapiro]
Boolos showed how plural quantifiers can interpret monadic second-order logic [Boolos, by Linnebo]
Any sentence of monadic second-order logic can be translated into plural first-order logic [Boolos, by Linnebo]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Identity is clearly a logical concept, and greatly enhances predicate calculus [Boolos]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Second-order quantifiers are just like plural quantifiers in ordinary language, with no extra ontology [Boolos, by Shapiro]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
We should understand second-order existential quantifiers as plural quantifiers [Boolos, by Shapiro]
Plural forms have no more ontological commitment than to first-order objects [Boolos]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
Boolos invented plural quantification [Boolos, by Benardete,JA]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
First- and second-order quantifiers are two ways of referring to the same things [Boolos]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
We could never pin down how many beliefs we have [Williams,M]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Propositions make error possible, so basic experiential knowledge is impossible [Williams,M]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Phenomenalism is a form of idealism [Williams,M]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Sense data avoid the danger of misrepresenting the world [Williams,M]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Sense data can't give us knowledge if they are non-propositional [Williams,M]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Is it people who are justified, or propositions? [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
What works always takes precedence over theories [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Experience must be meaningful to act as foundations [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
Are empirical foundations judgements or experiences? [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Foundationalists are torn between adequacy and security [Williams,M]
Strong justification eliminates error, but also reduces our true beliefs [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Why should diverse parts of our knowledge be connected? [Williams,M]
Coherence theory must give a foundational status to coherence itself [Williams,M]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalism does not require knowing that you know [Williams,M]
Externalism ignores the social aspect of knowledge [Williams,M]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
In the causal theory of knowledge the facts must cause the belief [Williams,M]
How could there be causal relations to mathematical facts? [Williams,M]
Only a belief can justify a belief [Williams,M]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Externalist reliability refers to a range of conventional conditions [Williams,M]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Sometimes I ought to distrust sources which are actually reliable [Williams,M]
13. Knowledge Criteria / C. External Justification / 5. Controlling Beliefs
We control our beliefs by virtue of how we enquire [Williams,M]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
If we succeed in speaking the truth, we cannot know we have done it [Xenophanes]
Scepticism just reveals our limited ability to explain things [Williams,M]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
Scepticism can involve discrepancy, relativity, infinity, assumption and circularity [Williams,M]
13. Knowledge Criteria / E. Relativism / 1. Relativism
If God had not created honey, men would say figs are sweeter [Xenophanes]
14. Science / A. Basis of Science / 1. Observation
Seeing electrons in a cloud chamber requires theory [Williams,M]
19. Language / A. Nature of Meaning / 7. Meaning Holism / a. Sentence meaning
Foundationalists base meaning in words, coherentists base it in sentences [Williams,M]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The basic Eleatic belief was that all things are one [Xenophanes, by Plato]
28. God / A. Divine Nature / 2. Divine Nature
Xenophanes said the essence of God was spherical and utterly inhuman [Xenophanes, by Diog. Laertius]
28. God / C. Attitudes to God / 5. Atheism
Ethiopian gods have black hair, and Thracian gods have red hair [Xenophanes]
Mortals believe gods are born, and have voices and clothes just like mortals [Xenophanes]