13 ideas
| 15842 | An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V] |
| 15841 | Mereology began as a nominalist revolt against the commitments of set theory [Harte,V] |
| 15858 | Traditionally, the four elements are just what persists through change [Harte,V] |
| 15848 | Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V] |
| 15837 | What exactly is a 'sum', and what exactly is 'composition'? [Harte,V] |
| 15839 | If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V] |
| 15838 | The problem with the term 'sum' is that it is singular [Harte,V] |
| 9261 | The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard] |
| 5845 | Niceratus learnt the whole of Homer by heart, as a guide to goodness [Xenophon] |
| 9262 | The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard] |
| 9260 | Virtues won't generate an obligation, so it isn't a basis for morality [Prichard] |
| 9259 | We feel obligations to overcome our own failings, and these are not relations to other people [Prichard] |
| 9258 | If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard] |