31 ideas
| 2098 | The principle of sufficient reason is needed if we are to proceed from maths to physics [Leibniz] |
| 3646 | There is always a reason why things are thus rather than otherwise [Leibniz] |
| 2104 | No reason could limit the quantity of matter, so there is no limit [Leibniz] |
| 19385 | All simply substances are in harmony, because they all represent the one universe [Leibniz] |
| 21346 | The ratio between two lines can't be a feature of one, and cannot be in both [Leibniz] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
| 5845 | Niceratus learnt the whole of Homer by heart, as a guide to goodness [Xenophon] |
| 2106 | The only simple things are monads, with no parts or extension [Leibniz] |
| 2102 | Atomism is irrational because it suggests that two atoms can be indistinguishable [Leibniz] |
| 2105 | Things are infinitely subdivisible and contain new worlds, which atoms would make impossible [Leibniz] |
| 20965 | Leibniz upheld conservations of momentum and energy [Leibniz, by Papineau] |
| 2103 | The idea that the universe could be moved forward with no other change is just a fantasy [Leibniz] |
| 2100 | Space and time are purely relative [Leibniz] |
| 2107 | No time exists except instants, and instants are not even a part of time, so time does not exist [Leibniz] |
| 2101 | If everything in the universe happened a year earlier, there would be no discernible difference [Leibniz] |
| 22894 | If time were absolute that would make God's existence dependent on it [Leibniz, by Bardon] |
| 2099 | The existence of God, and all metaphysics, follows from the Principle of Sufficient Reason [Leibniz] |