Combining Texts

All the ideas for 'Symposium', 'The Semantic Tradition from Kant to Carnap' and 'Seven Quodlibets'

expand these ideas     |    start again     |     specify just one area for these texts


12 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
Choice suggests that intensions are not needed to ensure classes [Coffa]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Relations are expressed either as absolute facts, or by a relational concept [William of Ockham]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
Platonism defines the a priori in a way that makes it unknowable [Coffa]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Mathematics generalises by using variables [Coffa]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Niceratus learnt the whole of Homer by heart, as a guide to goodness [Xenophon]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Relativity is as absolutist about space-time as Newton was about space [Coffa]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
To love God means to love whatever God wills to be loved [William of Ockham]