18 ideas
10633 | 'Some critics admire only one another' cannot be paraphrased in singular first-order [Linnebo] |
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
10638 | A pure logic is wholly general, purely formal, and directly known [Linnebo] |
10635 | Second-order quantification and plural quantification are different [Linnebo] |
10640 | Instead of complex objects like tables, plurally quantify over mereological atoms tablewise [Linnebo] |
10641 | Traditionally we eliminate plurals by quantifying over sets [Linnebo] |
10636 | Plural plurals are unnatural and need a first-level ontology [Linnebo] |
10639 | Plural quantification may allow a monadic second-order theory with first-order ontology [Linnebo] |
10643 | We speak of a theory's 'ideological commitments' as well as its 'ontological commitments' [Linnebo] |
10637 | Ordinary speakers posit objects without concern for ontology [Linnebo] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
10634 | Predicates are 'distributive' or 'non-distributive'; do individuals do what the group does? [Linnebo] |
5845 | Niceratus learnt the whole of Homer by heart, as a guide to goodness [Xenophon] |