51 ideas
7490 | Because of Darwin, wisdom as a definite attainable state has faded [Watson] |
7461 | The three key ideas are the soul, Europe, and the experiment [Watson] |
7464 | The big idea: imitation, the soul, experiments, God, heliocentric universe, evolution? [Watson] |
7465 | Babylonian thinking used analogy, rather than deduction or induction [Watson] |
3593 | The only way to specify the corresponding fact is asserting the sentence [Williams,M] |
3585 | Coherence needs positive links, not just absence of conflict [Williams,M] |
3584 | Justification needs coherence, while truth might be ideal coherence [Williams,M] |
3599 | Deduction shows entailments, not what to believe [Williams,M] |
7466 | Mesopotamian numbers applied to specific things, and then became abstract [Watson] |
3591 | We could never pin down how many beliefs we have [Williams,M] |
3582 | Propositions make error possible, so basic experiential knowledge is impossible [Williams,M] |
3592 | Phenomenalism is a form of idealism [Williams,M] |
3579 | Sense data avoid the danger of misrepresenting the world [Williams,M] |
3581 | Sense data can't give us knowledge if they are non-propositional [Williams,M] |
3564 | Is it people who are justified, or propositions? [Williams,M] |
3595 | What works always takes precedence over theories [Williams,M] |
3580 | Experience must be meaningful to act as foundations [Williams,M] |
3578 | Are empirical foundations judgements or experiences? [Williams,M] |
3576 | Foundationalists are torn between adequacy and security [Williams,M] |
3577 | Strong justification eliminates error, but also reduces our true beliefs [Williams,M] |
3589 | Why should diverse parts of our knowledge be connected? [Williams,M] |
3590 | Coherence theory must give a foundational status to coherence itself [Williams,M] |
3571 | Externalism does not require knowing that you know [Williams,M] |
3574 | Externalism ignores the social aspect of knowledge [Williams,M] |
3569 | In the causal theory of knowledge the facts must cause the belief [Williams,M] |
3567 | How could there be causal relations to mathematical facts? [Williams,M] |
3586 | Only a belief can justify a belief [Williams,M] |
3573 | Externalist reliability refers to a range of conventional conditions [Williams,M] |
3565 | Sometimes I ought to distrust sources which are actually reliable [Williams,M] |
3566 | We control our beliefs by virtue of how we enquire [Williams,M] |
3594 | Scepticism just reveals our limited ability to explain things [Williams,M] |
3575 | Scepticism can involve discrepancy, relativity, infinity, assumption and circularity [Williams,M] |
3587 | Seeing electrons in a cloud chamber requires theory [Williams,M] |
3588 | Foundationalists base meaning in words, coherentists base it in sentences [Williams,M] |
5845 | Niceratus learnt the whole of Homer by heart, as a guide to goodness [Xenophon] |
7477 | Modern democracy is actually elective oligarchy [Watson] |
7478 | Greek philosophers invented the concept of 'nature' as their special subject [Watson] |
7462 | DNA mutation suggests humans and chimpanzees diverged 6.6 million years ago [Watson] |
7470 | During the rise of civilizations, the main gods changed from female to male [Watson] |
7474 | Hinduism has no founder, or prophet, or creed, or ecclesiastical structure [Watson] |
7480 | Monotheism was a uniquely Israelite creation within the Middle East [Watson] |
7479 | Modern Judaism became stabilised in 200 CE [Watson] |
7481 | The Israelites may have asserted the uniqueness of Yahweh to justify land claims [Watson] |
7471 | The Gathas (hymns) of Zoroastrianism date from about 1000 BCE [Watson] |
7473 | Zoroaster conceived the afterlife, judgement, heaven and hell, and the devil [Watson] |
7484 | Jesus never intended to start a new religion [Watson] |
7483 | Paul's early writings mention few striking episodes from Jesus' life [Watson] |
7475 | Confucius revered the spiritual world, but not the supernatural, or a personal god, or the afterlife [Watson] |
7476 | Taoism aims at freedom from the world, the body, the mind, and nature [Watson] |
7463 | The three basic ingredients of religion are: the soul, seers or priests, and ritual [Watson] |
7468 | In ancient Athens the souls of the dead are received by the 'upper air' [Watson] |