52 ideas
20801 | A wise man's chief strength is not being tricked; nothing is worse than error, frivolity or rashness [Zeno of Citium, by Cicero] |
1771 | When shown seven versions of the mowing argument, he paid twice the asking price for them [Zeno of Citium, by Diog. Laertius] |
20770 | Philosophy has three parts, studying nature, character, and rational discourse [Zeno of Citium, by Diog. Laertius] |
6420 | Only by analysing is progress possible in philosophy [Russell] |
6432 | Analysis gives new knowledge, without destroying what we already have [Russell] |
6437 | The theory of types makes 'Socrates and killing are two' illegitimate [Russell] |
6442 | Truth belongs to beliefs, not to propositions and sentences [Russell] |
6022 | Someone who says 'it is day' proposes it is day, and it is true if it is day [Zeno of Citium, by Diog. Laertius] |
6436 | I gradually replaced classes with properties, and they ended as a symbolic convenience [Russell] |
7528 | Leibniz bases everything on subject/predicate and substance/property propositions [Russell] |
6439 | Names are meaningless unless there is an object which they designate [Russell] |
7555 | Zeno achieved the statement of the problems of infinitesimals, infinity and continuity [Russell on Zeno of Citium] |
6423 | We tried to define all of pure maths using logical premisses and concepts [Russell] |
6425 | Formalism can't apply numbers to reality, so it is an evasion [Russell] |
6424 | Formalists say maths is merely conventional marks on paper, like the arbitrary rules of chess [Russell] |
6426 | Intuitionism says propositions are only true or false if there is a method of showing it [Russell] |
20860 | Whatever participates in substance exists [Zeno of Citium, by Stobaeus] |
6419 | In 1899-1900 I adopted the philosophy of logical atomism [Russell] |
6438 | Complex things can be known, but not simple things [Russell] |
6434 | Facts are everything, except simples; they are either relations or qualities [Russell] |
6440 | Universals can't just be words, because words themselves are universals [Russell] |
21397 | Perception an open hand, a fist is 'grasping', and holding that fist is knowledge [Zeno of Citium, by Long] |
6430 | In epistemology we should emphasis the continuity between animal and human minds [Russell] |
20799 | A grasp by the senses is true, because it leaves nothing out, and so nature endorses it [Zeno of Citium, by Cicero] |
6441 | Pragmatism judges by effects, but I judge truth by causes [Russell] |
6431 | Empiricists seem unclear what they mean by 'experience' [Russell] |
20797 | If a grasped perception cannot be shaken by argument, it is 'knowledge' [Zeno of Citium, by Cicero] |
6444 | True belief about the time is not knowledge if I luckily observe a stopped clock at the right moment [Russell] |
21398 | A presentation is true if we judge that no false presentation could appear like it [Zeno of Citium, by Cicero] |
22137 | Observation can force rejection of some part of the initial set of claims [Duhem, by Boulter] |
18197 | Experiments only test groups of hypotheses, and can't show which one is wrong [Duhem] |
1770 | When a slave said 'It was fated that I should steal', Zeno replied 'Yes, and that you should be beaten' [Zeno of Citium, by Diog. Laertius] |
3799 | A dog tied to a cart either chooses to follow and is pulled, or it is just pulled [Zeno of Citium, by Hippolytus] |
21402 | Incorporeal substances can't do anything, and can't be acted upon either [Zeno of Citium, by Cicero] |
6433 | Behaviourists struggle to explain memory and imagination, because they won't admit images [Russell] |
20816 | A body is required for anything to have causal relations [Zeno of Citium, by Cicero] |
6443 | Surprise is a criterion of error [Russell] |
6427 | Unverifiable propositions about the remote past are still either true or false [Russell] |
1773 | A sentence always has signification, but a word by itself never does [Zeno of Citium, by Diog. Laertius] |
6435 | You can believe the meaning of a sentence without thinking of the words [Russell] |
1774 | Since we are essentially rational animals, living according to reason is living according to nature [Zeno of Citium, by Diog. Laertius] |
20841 | Zeno said live in agreement with nature, which accords with virtue [Zeno of Citium, by Diog. Laertius] |
20863 | The goal is to 'live in agreement', according to one rational consistent principle [Zeno of Citium, by Stobaeus] |
2662 | Zeno saw virtue as a splendid state, not just a source of splendid action [Zeno of Citium, by Cicero] |
21395 | One of Zeno's books was 'That Which is Appropriate' [Zeno of Citium, by Long] |
5964 | Zeno says there are four main virtues, which are inseparable but distinct [Zeno of Citium, by Plutarch] |
20822 | There is no void in the cosmos, but indefinite void outside it [Zeno of Citium, by Ps-Plutarch] |
20811 | Since the cosmos produces what is alive and rational, it too must be alive and rational [Zeno of Citium] |
2648 | Things are more perfect if they have reason; nothing is more perfect than the universe, so it must have reason [Zeno of Citium] |
20810 | Rational is better than non-rational; the cosmos is supreme, so it is rational [Zeno of Citium] |
2649 | If tuneful flutes grew on olive trees, you would assume the olive had some knowledge of the flute [Zeno of Citium] |
20807 | The cosmos and heavens are the substance of god [Zeno of Citium, by Diog. Laertius] |