37 ideas
| 20801 | A wise man's chief strength is not being tricked; nothing is worse than error, frivolity or rashness [Zeno of Citium, by Cicero] |
| 1771 | When shown seven versions of the mowing argument, he paid twice the asking price for them [Zeno of Citium, by Diog. Laertius] |
| 20770 | Philosophy has three parts, studying nature, character, and rational discourse [Zeno of Citium, by Diog. Laertius] |
| 14600 | Analysis aims at secure necessary and sufficient conditions [Schaffer,J] |
| 14603 | 'Reification' occurs if we mistake a concept for a thing [Schaffer,J] |
| 6022 | Someone who says 'it is day' proposes it is day, and it is true if it is day [Zeno of Citium, by Diog. Laertius] |
| 14607 | T adds □p→p for reflexivity, and is ideal for modeling lawhood [Schaffer,J] |
| 7555 | Zeno achieved the statement of the problems of infinitesimals, infinity and continuity [Russell on Zeno of Citium] |
| 14604 | If a notion is ontologically basic, it should be needed in our best attempt at science [Schaffer,J] |
| 20860 | Whatever participates in substance exists [Zeno of Citium, by Stobaeus] |
| 14599 | Three types of reduction: Theoretical (of terms), Definitional (of concepts), Ontological (of reality) [Schaffer,J] |
| 16669 | Everything that exists is either a being, or some mode of a being [Malebranche] |
| 14605 | Tropes are the same as events [Schaffer,J] |
| 14601 | Individuation aims to count entities, by saying when there is one [Schaffer,J] |
| 14606 | Only ideal conceivability could indicate what is possible [Schaffer,J] |
| 21397 | Perception an open hand, a fist is 'grasping', and holding that fist is knowledge [Zeno of Citium, by Long] |
| 20799 | A grasp by the senses is true, because it leaves nothing out, and so nature endorses it [Zeno of Citium, by Cicero] |
| 20797 | If a grasped perception cannot be shaken by argument, it is 'knowledge' [Zeno of Citium, by Cicero] |
| 21398 | A presentation is true if we judge that no false presentation could appear like it [Zeno of Citium, by Cicero] |
| 1770 | When a slave said 'It was fated that I should steal', Zeno replied 'Yes, and that you should be beaten' [Zeno of Citium, by Diog. Laertius] |
| 3799 | A dog tied to a cart either chooses to follow and is pulled, or it is just pulled [Zeno of Citium, by Hippolytus] |
| 21402 | Incorporeal substances can't do anything, and can't be acted upon either [Zeno of Citium, by Cicero] |
| 20816 | A body is required for anything to have causal relations [Zeno of Citium, by Cicero] |
| 1773 | A sentence always has signification, but a word by itself never does [Zeno of Citium, by Diog. Laertius] |
| 20841 | Zeno said live in agreement with nature, which accords with virtue [Zeno of Citium, by Diog. Laertius] |
| 1774 | Since we are essentially rational animals, living according to reason is living according to nature [Zeno of Citium, by Diog. Laertius] |
| 20863 | The goal is to 'live in agreement', according to one rational consistent principle [Zeno of Citium, by Stobaeus] |
| 2662 | Zeno saw virtue as a splendid state, not just a source of splendid action [Zeno of Citium, by Cicero] |
| 21395 | One of Zeno's books was 'That Which is Appropriate' [Zeno of Citium, by Long] |
| 5964 | Zeno says there are four main virtues, which are inseparable but distinct [Zeno of Citium, by Plutarch] |
| 12726 | In a true cause we see a necessary connection [Malebranche] |
| 20822 | There is no void in the cosmos, but indefinite void outside it [Zeno of Citium, by Ps-Plutarch] |
| 20811 | Since the cosmos produces what is alive and rational, it too must be alive and rational [Zeno of Citium] |
| 2648 | Things are more perfect if they have reason; nothing is more perfect than the universe, so it must have reason [Zeno of Citium] |
| 20810 | Rational is better than non-rational; the cosmos is supreme, so it is rational [Zeno of Citium] |
| 2649 | If tuneful flutes grew on olive trees, you would assume the olive had some knowledge of the flute [Zeno of Citium] |
| 20807 | The cosmos and heavens are the substance of god [Zeno of Citium, by Diog. Laertius] |