84 ideas
20801 | A wise man's chief strength is not being tricked; nothing is worse than error, frivolity or rashness [Zeno of Citium, by Cicero] |
1771 | When shown seven versions of the mowing argument, he paid twice the asking price for them [Zeno of Citium, by Diog. Laertius] |
20770 | Philosophy has three parts, studying nature, character, and rational discourse [Zeno of Citium, by Diog. Laertius] |
18137 | Impredicative definitions are wrong, because they change the set that is being defined? [Bostock] |
6022 | Someone who says 'it is day' proposes it is day, and it is true if it is day [Zeno of Citium, by Diog. Laertius] |
18122 | Classical interdefinitions of logical constants and quantifiers is impossible in intuitionism [Bostock] |
18114 | There is no single agreed structure for set theory [Bostock] |
18107 | A 'proper class' cannot be a member of anything [Bostock] |
18115 | We could add axioms to make sets either as small or as large as possible [Bostock] |
18139 | The Axiom of Choice relies on reference to sets that we are unable to describe [Bostock] |
18105 | Replacement enforces a 'limitation of size' test for the existence of sets [Bostock] |
18108 | First-order logic is not decidable: there is no test of whether any formula is valid [Bostock] |
18109 | The completeness of first-order logic implies its compactness [Bostock] |
18123 | Substitutional quantification is just standard if all objects in the domain have a name [Bostock] |
18120 | The Deduction Theorem is what licenses a system of natural deduction [Bostock] |
18125 | Berry's Paradox considers the meaning of 'The least number not named by this name' [Bostock] |
18101 | Each addition changes the ordinality but not the cardinality, prior to aleph-1 [Bostock] |
18100 | ω + 1 is a new ordinal, but its cardinality is unchanged [Bostock] |
18102 | A cardinal is the earliest ordinal that has that number of predecessors [Bostock] |
18106 | Aleph-1 is the first ordinal that exceeds aleph-0 [Bostock] |
18095 | Instead of by cuts or series convergence, real numbers could be defined by axioms [Bostock] |
18099 | The number of reals is the number of subsets of the natural numbers [Bostock] |
18093 | For Eudoxus cuts in rationals are unique, but not every cut makes a real number [Bostock] |
7555 | Zeno achieved the statement of the problems of infinitesimals, infinity and continuity [Russell on Zeno of Citium] |
18110 | Infinitesimals are not actually contradictory, because they can be non-standard real numbers [Bostock] |
18156 | Modern axioms of geometry do not need the real numbers [Bostock] |
18097 | The Peano Axioms describe a unique structure [Bostock] |
18148 | Hume's Principle is a definition with existential claims, and won't explain numbers [Bostock] |
18145 | Many things will satisfy Hume's Principle, so there are many interpretations of it [Bostock] |
18149 | There are many criteria for the identity of numbers [Bostock] |
18143 | Frege makes numbers sets to solve the Caesar problem, but maybe Caesar is a set! [Bostock] |
18116 | Numbers can't be positions, if nothing decides what position a given number has [Bostock] |
18117 | Structuralism falsely assumes relations to other numbers are numbers' only properties [Bostock] |
18141 | Nominalism about mathematics is either reductionist, or fictionalist [Bostock] |
18157 | Nominalism as based on application of numbers is no good, because there are too many applications [Bostock] |
18150 | Actual measurement could never require the precision of the real numbers [Bostock] |
18158 | Ordinals are mainly used adjectively, as in 'the first', 'the second'... [Bostock] |
18127 | Simple type theory has 'levels', but ramified type theory has 'orders' [Bostock] |
18147 | Neo-logicists meet the Caesar problem by saying Hume's Principle is unique to number [Bostock] |
18144 | Neo-logicists agree that HP introduces number, but also claim that it suffices for the job [Bostock] |
18111 | Treating numbers as objects doesn't seem like logic, since arithmetic fixes their totality [Bostock] |
18146 | If Hume's Principle is the whole story, that implies structuralism [Bostock] |
18129 | Many crucial logicist definitions are in fact impredicative [Bostock] |
18159 | Higher cardinalities in sets are just fairy stories [Bostock] |
18155 | A fairy tale may give predictions, but only a true theory can give explanations [Bostock] |
18140 | The best version of conceptualism is predicativism [Bostock] |
18138 | Conceptualism fails to grasp mathematical properties, infinity, and objective truth values [Bostock] |
18131 | If abstracta only exist if they are expressible, there can only be denumerably many of them [Bostock] |
18134 | Predicativism makes theories of huge cardinals impossible [Bostock] |
18135 | If mathematics rests on science, predicativism may be the best approach [Bostock] |
18136 | If we can only think of what we can describe, predicativism may be implied [Bostock] |
18132 | The predicativity restriction makes a difference with the real numbers [Bostock] |
18133 | The usual definitions of identity and of natural numbers are impredicative [Bostock] |
20860 | Whatever participates in substance exists [Zeno of Citium, by Stobaeus] |
21397 | Perception an open hand, a fist is 'grasping', and holding that fist is knowledge [Zeno of Citium, by Long] |
20799 | A grasp by the senses is true, because it leaves nothing out, and so nature endorses it [Zeno of Citium, by Cicero] |
20797 | If a grasped perception cannot be shaken by argument, it is 'knowledge' [Zeno of Citium, by Cicero] |
21398 | A presentation is true if we judge that no false presentation could appear like it [Zeno of Citium, by Cicero] |
1770 | When a slave said 'It was fated that I should steal', Zeno replied 'Yes, and that you should be beaten' [Zeno of Citium, by Diog. Laertius] |
3799 | A dog tied to a cart either chooses to follow and is pulled, or it is just pulled [Zeno of Citium, by Hippolytus] |
21402 | Incorporeal substances can't do anything, and can't be acted upon either [Zeno of Citium, by Cicero] |
20816 | A body is required for anything to have causal relations [Zeno of Citium, by Cicero] |
19451 | When absorbed in deep reflection, is your reason in control, or is it you? [Feuerbach] |
1773 | A sentence always has signification, but a word by itself never does [Zeno of Citium, by Diog. Laertius] |
18121 | In logic a proposition means the same when it is and when it is not asserted [Bostock] |
1774 | Since we are essentially rational animals, living according to reason is living according to nature [Zeno of Citium, by Diog. Laertius] |
20841 | Zeno said live in agreement with nature, which accords with virtue [Zeno of Citium, by Diog. Laertius] |
20863 | The goal is to 'live in agreement', according to one rational consistent principle [Zeno of Citium, by Stobaeus] |
19450 | Reason, love and will are the highest perfections and essence of man - the purpose of his life [Feuerbach] |
2662 | Zeno saw virtue as a splendid state, not just a source of splendid action [Zeno of Citium, by Cicero] |
21395 | One of Zeno's books was 'That Which is Appropriate' [Zeno of Citium, by Long] |
5964 | Zeno says there are four main virtues, which are inseparable but distinct [Zeno of Citium, by Plutarch] |
20822 | There is no void in the cosmos, but indefinite void outside it [Zeno of Citium, by Ps-Plutarch] |
20811 | Since the cosmos produces what is alive and rational, it too must be alive and rational [Zeno of Citium] |
2648 | Things are more perfect if they have reason; nothing is more perfect than the universe, so it must have reason [Zeno of Citium] |
19448 | Consciousness is said to distinguish man from animals - consciousness of his own species [Feuerbach] |
19454 | A God needs justice, kindness and wisdom, but those concepts don't depend on the concept of God [Feuerbach] |
20810 | Rational is better than non-rational; the cosmos is supreme, so it is rational [Zeno of Citium] |
2649 | If tuneful flutes grew on olive trees, you would assume the olive had some knowledge of the flute [Zeno of Citium] |
20807 | The cosmos and heavens are the substance of god [Zeno of Citium, by Diog. Laertius] |
19452 | The nature of God is an expression of human nature [Feuerbach] |
19453 | If love, goodness and personality are human, the God who is their source is anthropomorphic [Feuerbach] |
19449 | Religion is the consciousness of the infinite [Feuerbach] |
19455 | Today's atheism will tomorrow become a religion [Feuerbach] |