16 ideas
| 8766 | In much wisdom is much grief [Anon (Ecc)] |
| 8767 | Sorrow is better than laughter [Anon (Ecc)] |
| 7494 | Laughter is mad; of mirth, what doeth it? [Anon (Ecc)] |
| 1507 | We don't have time for infinite quantity, but we do for infinite divisibility, because time is also divisible [Aristotle on Zeno of Elea] |
| 5109 | The fast runner must always reach the point from which the slower runner started [Zeno of Elea, by Aristotle] |
| 1512 | Zeno is wrong that one grain of millet makes a sound; why should one grain achieve what the whole bushel does? [Aristotle on Zeno of Elea] |
| 1508 | Zeno's arrow paradox depends on the assumption that time is composed of nows [Aristotle on Zeno of Elea] |
| 14590 | If we accept scattered objects such as archipelagos, why not think of cars that way? [Hawthorne] |
| 14591 | Four-dimensionalists say instantaneous objects are more fundamental than long-lived ones [Hawthorne] |
| 14589 | A modal can reverse meaning if the context is seen differently, so maybe context is all? [Hawthorne] |
| 8765 | All is vanity, saith the Preacher [Anon (Ecc)] |
| 8768 | Books are endless, and study is wearisome [Anon (Ecc)] |
| 454 | If there are many things they must have a finite number, but there must be endless things between them [Zeno of Elea] |
| 455 | That which moves, moves neither in the place in which it is, nor in that in which it is not [Zeno of Elea] |
| 1511 | If everything is in a place, what is the place in? Place doesn't exist [Zeno of Elea, by Simplicius] |
| 14588 | Modern metaphysicians tend to think space-time points are more fundamental than space-time regions [Hawthorne] |