Combining Texts

All the ideas for 'A Conversation: what is it? What is it for?st1=Gilles Deleuze', 'Inquiry Concerning Virtue or Merit' and 'Unpublished Notebooks 1885-86'

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51 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Thought should be thrown like a stone from a war-machine [Deleuze]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Different abilities are needed for living in an incomplete and undogmatic system [Nietzsche]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Bad writers use shapeless floating splotches of concepts [Nietzsche]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
When I meet objections I just move on; they never contribute anything [Deleuze]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
We must create new words, and treat them as normal, and as if designating real things. [Deleuze]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
A text has many interpretations, but no 'correct' one [Nietzsche]
2. Reason / C. Styles of Reason / 1. Dialectic
Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze]
Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze]
3. Truth / A. Truth Problems / 3. Value of Truth
What is the search for truth if it isn't moral? [Nietzsche]
Like all philosophers, I love truth [Nietzsche]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Logic is a fiction, which invents the view that one thought causes another [Nietzsche]
5. Theory of Logic / L. Paradox / 2. Aporiai
Before we seek solutions, it is important to invent problems [Deleuze]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Numbers enable us to manage the world - to the limits of counting [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Before Being there is politics [Deleuze]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Events are just interpretations of groups of appearances [Nietzsche]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
The 'I' does not think; it is a construction of thinking, like other useful abstractions [Nietzsche]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearance is the sole reality of things, to which all predicates refer [Nietzsche]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Memory is essential, and is only possible by means of abbreviation signs [Nietzsche]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Schematic minds think thoughts are truer if they slot into a scheme [Nietzsche]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Each of our personal drives has its own perspective [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
The mind is a simplifying apparatus [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
Consciousness is our awareness of our own mental life [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Minds have an excluding drive to scare things off, and a selecting one to filter facts [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
The greatest drive of life is to discharge strength, rather than preservation [Nietzsche]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
That all events are necessary does not mean they are compelled [Nietzsche]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Concepts are rough groups of simultaneous sensations [Nietzsche]
Concepts don’t match one thing, but many things a little bit [Nietzsche]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
Whatever their origin, concepts survive by being useful [Nietzsche]
19. Language / D. Propositions / 1. Propositions
Thought starts as ambiguity, in need of interpretation and narrowing [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Aesthetics can be more basic than morality, in our pleasure in certain patterns of experience [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Caesar and Napoleon point to the future, when they pursue their task regardless of human sacrifice [Nietzsche]
Napoleon was very focused, and rightly ignored compassion [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
23. Ethics / F. Existentialism / 2. Nihilism
For the strongest people, nihilism gives you wings! [Nietzsche]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The great question is approaching, of how to govern the earth as a whole [Nietzsche]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
The controlling morality of aristocracy is the desire to resemble their ancestors [Nietzsche]
24. Political Theory / D. Ideologies / 14. Nationalism
People feel united as a nation by one language, but then want a common ancestry and history [Nietzsche]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Some lines (of flight) are becomings which escape the system [Deleuze]
25. Social Practice / C. Rights / 4. Property rights
To be someone you need property, and wanting more is healthy [Nietzsche]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
Laws of nature are actually formulas of power relations [Nietzsche]
27. Natural Reality / F. Chemistry / 1. Chemistry
In chemistry every substance pushes, and thus creates new substances [Nietzsche]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]