23 ideas
11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
7306 | If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A] |
7322 | Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A] |
2181 | It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B] |
2176 | There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B] |
7325 | Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A] |
7324 | Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A] |
7323 | If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A] |
7315 | 'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A] |
11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
7328 | The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A] |
7329 | Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A] |
4317 | We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham] |
2174 | Responsibility involves cause, intention, state of mind, and response after the event [Williams,B] |
2178 | In bad actions, guilt points towards victims, and shame to the agent [Williams,B] |
7333 | The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A] |
2169 | Greek moral progress came when 'virtue' was freed from social status [Williams,B] |
2172 | The modern idea of duty is unknown in archaic Greece [Williams,B] |
2179 | If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B] |
2180 | If reason cannot lead people to good, we must hope they have an internal voice [Williams,B] |
2175 | There is a problem of evil only if you expect the world to be good [Williams,B] |