11 ideas
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 22419 | 'I' is a subject in 'I am in pain' and an object in 'I am bleeding' [Wittgenstein, by McGinn] |
| 6318 | The doctrine of indeterminacy of translation seems implied by the later Wittgenstein [Wittgenstein, by Quine] |
| 1466 | Claims about God don't seem to claim or deny anything tangible, so evidence is irrelevant [Flew, by PG] |
| 1465 | You can't claim a patch of land is tended by a 'gardener' if there is no evidence, and all counter-evidence is rejected [Flew, by PG] |
| 1467 | Religious people seem unwilling to accept any evidence that God does not love us, so their claim is unfalsifiable [Flew, by PG] |