11 ideas
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 7906 | When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha] |
| 20062 | If a desire leads to a satisfactory result by an odd route, the causal theory looks wrong [Chisholm] |
| 20054 | There has to be a brain event which is not caused by another event, but by the agent [Chisholm] |
| 7904 | The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha] |
| 7905 | The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha] |