11 ideas
16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
16620 | A chair is wood, and its shape is the form; it isn't 'compounded' of the matter and form [Hobbes] |
16622 | Essence is just an artificial word from logic, giving a way of thinking about substances [Hobbes] |
16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
3916 | Hopi consistently prefers verbs and events to nouns and things [Whorf] |
3917 | Scientific thought is essentially a specialised part of Indo-European languages [Whorf] |
3915 | The Hopi have no concept of time as something flowing from past to future [Whorf] |