37 ideas
| 13430 | Infinity: there is an infinity of distinguishable individuals [Ramsey] |
| 13428 | Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey] |
| 11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
| 13427 | Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey] |
| 11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
| 11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
| 13334 | Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey] |
| 13426 | Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey] |
| 13425 | Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey] |
| 22355 | In the realist view, the real external world explains how it (and perceptions of it) are possible [Williams,B] |
| 22328 | I just confront the evidence, and let it act on me [Ramsey] |
| 22325 | A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey] |
| 4244 | It is very confused to deduce a nonrelativist morality of universal toleration from relativism [Williams,B] |
| 4243 | Our ability to react to an alien culture shows that ethical thought extends beyond cultural boundaries [Williams,B] |
| 11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
| 4114 | Philosophers try to produce ethical theories because they falsely assume that ethics can be simple [Williams,B] |
| 4128 | Intuitionism has been demolished by critics, and no longer looks interesting [Williams,B] |
| 4132 | The category of person is a weak basis for ethics, because it is not fixed but comes in degrees [Williams,B] |
| 4134 | The weakness of prescriptivism is shown by "I simply don't like staying at good hotels" [Williams,B] |
| 4135 | Some ethical ideas, such as 'treachery' and 'promise', seem to express a union of facts and values [Williams,B] |
| 4120 | It is an error of consequentialism to think we just aim at certain states of affairs; we also want to act [Williams,B] |
| 4252 | Promise keeping increases reliability, by making deliberation focus on something which would be overlooked [Williams,B] |
| 4116 | A weakness of contractual theories is the position of a person of superior ability and power [Williams,B] |
| 4112 | A crucial feature of moral thought is second-order desire - the desire to have certain desires [Williams,B] |
| 4113 | 'Deon' in Greek means what one must do; there was no word meaning 'duty' [Williams,B] |
| 4250 | The concept of a 'duty to myself' is fraudulent [Williams,B] |
| 4110 | Obligation and duty look backwards (because of a promise or job), although the acts are in the future [Williams,B] |
| 4248 | Not all moral deliberations lead to obligations; some merely reveal what 'may' be done [Williams,B] |
| 4249 | "Ought implies can" is a famous formula in connection with moral obligation [Williams,B] |
| 4121 | Why should I think of myself as both the legislator and the citizen who follows the laws? [Williams,B] |
| 4122 | If the self becomes completely impartial, it no longer has enough identity to worry about its interests [Williams,B] |
| 4124 | Utilitarian benevolence involves no particular attachments, and is immune to the inverse square law [Williams,B] |
| 4245 | Ethical conviction must be to some extent passive, and can't just depend on the will and decisions [Williams,B] |
| 4246 | Taking responsibility won't cure ethical uncertainty by; we are uncertain what to decide [Williams,B] |
| 4247 | It is a mark of our having ethical values that we aim to reproduce them in our children [Williams,B] |
| 4131 | Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B] |
| 4133 | Speciesism isn't like racism, because the former implies a viewpoint which belongs to no one [Williams,B] |